Philippians 1:21
New Testament • 4 words with Strong's data
"For to me to live is Christ, and to die is gain."
Word-by-Word Analysis
חָיָה
châyâh
to live, whether literally or figuratively; causatively, to revive
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
מוּת
mûwth
to die (literally or figuratively); causatively, to kill
בֶּצַע
betsaʻ
plunder; by extension, gain (usually unjust)
Key Terms in This Verse
חָיָה châyâh
to live, whether literally or figuratively; causatively, to revive
Study H2421 →Cross References
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself fo...
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or ...
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do foll...
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
For all seek their own, not the things which are Jesus Christ’s.
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
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