Philippians 4:8
New Testament • 26 words with Strong's data
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."
Word-by-Word Analysis
πορφύρα
porphýra
the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶמֶת
ʼemeth
stability; (figuratively) certainty, truth, trustworthiness
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָשַׁר
ʼâshar
to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, proper
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
טָהוֹר
ṭâhôwr
pure (in a physical, chemical, ceremonial or moral sense)
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עֶגֶב
ʻegeb
love (concretely), i.e. amative words
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַיִל
chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָלַל
hâlal
to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causative...
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Key Terms in This Verse
πορφύρα porphýra
the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
Study G4209 →אָשַׁר ʼâshar
to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, proper
Study H833 →חַיִל chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
Study H2428 →חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →כֹּל kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Study H3605 →כֹּל kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Study H3605 →Cross References
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
The just man walketh in his integrity: his children are blessed after him.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Walk in wisdom toward them that are without, redeeming the time.
The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Give her of the fruit of her hands; and let her own works praise her in the gates.
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed...
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