Psalm 22:1
Old Testament • 7 words with Strong's data
"My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?"
Word-by-Word Analysis
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
עָזַב
ʻâzab
to loosen, i.e. relinquish, permit, etc.
רָחַק
râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
יְשׁוּעָה
yᵉshûwʻâh
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Key Terms in This Verse
יְשׁוּעָה yᵉshûwʻâh
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
Study H3444 →רָחַק râchaq
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
Study H7368 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →אֱלֹהִים ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a supe...
Study H430 →אֱלֹהִים ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a supe...
Study H430 →Cross References
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
For my sighing cometh before I eat, and my roarings are poured out like the waters.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the ...
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Be not far from me; for trouble is near; for there is none to help.
For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Preserve me, O God: for in thee do I put my trust.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
Gather not my soul with sinners, nor my life with bloody men:
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