Psalm 49:11
Old Testament • 12 words with Strong's data
"Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names."
Word-by-Word Analysis
קֶרֶב
qereb
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
חָשַׁב
châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
דּוֹר
dôwr
properly, a revolution of time, i.e. an age or generation; also a dwelling
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
Key Terms in This Verse
קֶרֶב qereb
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Study H7130 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →חָשַׁב châshab
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, ...
Study H2803 →שֵׁם shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
Study H8034 →דּוֹר dôwr
properly, a revolution of time, i.e. an age or generation; also a dwelling
Study H1755 →בַּיִת bayith
a house (in the greatest variation of applications, especially family, etc.)
Study H1004 →קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →Cross References
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own...
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
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