Psalm 50:21
Old Testament • 13 words with Strong's data
"These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes."
Word-by-Word Analysis
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
דָּמַם
dâmam
to be dumb; by implication, to be astonished, to stop; also to perish
דָּמָה
dâmâh
to compare; by implication, to resemble, liken, consider
חָרַשׁ
chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad ...
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
יָכַח
yâkach
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
שׂוּם
sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עָרַךְ
ʻârak
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Key Terms in This Verse
דָּמָה dâmâh
to compare; by implication, to resemble, liken, consider
Study H1819 →יָכַח yâkach
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
Study H3198 →חָרַשׁ chârash
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be sil...
Study H2790 →דָּמַם dâmam
to be dumb; by implication, to be astonished, to stop; also to perish
Study H1826 →עָרַךְ ʻârak
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Study H6186 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →שׂוּם sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Study H7760 →Cross References
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man ha...
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
And they say, How doth God know? and is there knowledge in the most High?
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Welcome to LOGOS Study
Your complete Bible study toolkit