Romans 1:29
New Testament • 13 words with Strong's data
"Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,"
Word-by-Word Analysis
מָלֵא
mâlêʼ
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
זָנָה
zânâh
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (...
רַע
raʻ
bad or (as noun) evil (natural or moral)
בֶּצַע
betsaʻ
plunder; by extension, gain (usually unjust)
πονηρός
ponērós
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (κακός), which refers rather to essential character, as well as fr...
מָלֵא
mâlêʼ
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
רָצַח
râtsach
properly, to dash in pieces, i.e. kill (a human being), especially to murder
רִיב
rîyb
properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
ῥᾳδιουργία
rhaidiourgía
recklessness, i.e. (by extension) malignity
Key Terms in This Verse
πονηρός ponērós
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556 (κακός), which refers rather to essential character, as well as from G4550 (σαπρός), which indicates degeneracy from...
Study G4190 →רִיב rîyb
properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Study H7378 →רָצַח râtsach
properly, to dash in pieces, i.e. kill (a human being), especially to murder
Study H7523 →זָנָה zânâh
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of ...
Study H2181 →Cross References
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings...
A froward man soweth strife: and a whisperer separateth chief friends.
All that hate me whisper together against me: against me do they devise my hurt.
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
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