Romans 10:9
New Testament • 10 words with Strong's data
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."
Word-by-Word Analysis
יָדָה
yâdâh
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha...
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
לֵב
lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
קוּם
qûwm
to rise (in various applications, literal, figurative, intensive and causative)
מוּת
mûwth
to die (literally or figuratively); causatively, to kill
יָשַׁע
yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Key Terms in This Verse
יָדָה yâdâh
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
Study H3034 →קוּם qûwm
to rise (in various applications, literal, figurative, intensive and causative)
Study H6965 →יָשַׁע yâshaʻ
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Study H3467 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →לֵב lêb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Study H3820 →Ἰησοῦς Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Study G2424 →אֱלֹהִים ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a supe...
Study H430 →Cross References
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
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