Romans 2:1
New Testament • 14 words with Strong's data
"Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things."
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
אַחֵר
ʼachêr
properly, hinder; generally, next, other, etc.
κατακρίνω
katakrínō
to judge against, i.e. sentence
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Key Terms in This Verse
שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →Cross References
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of...
But wilt thou know, O vain man, that faith without works is dead?
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
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