Romans 8:3
New Testament • 14 words with Strong's data
"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:"
Word-by-Word Analysis
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
דְּמוּת
dᵉmûwth
resemblance; concretely, model, shape; adverbially, like
חַטָּא
chaṭṭâʼ
a criminal, or one accounted guilty
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
רָשַׁע
râshaʻ
to be (causatively, do or declare) wrong; by implication, to disturb, violate
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Key Terms in This Verse
שָׁלַח shâlach
to send away, for, or out (in a great variety of applications)
Study H7971 →רָשַׁע râshaʻ
to be (causatively, do or declare) wrong; by implication, to disturb, violate
Study H7561 →דְּמוּת dᵉmûwth
resemblance; concretely, model, shape; adverbially, like
Study H1823 →יָלַךְ yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
Study H3212 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
For by one offering he hath perfected for ever them that are sanctified.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil...
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the p...
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
And with him they crucify two thieves; the one on his right hand, and the other on his left.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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