Ruth 2:11
Old Testament • 20 words with Strong's data
"And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore."
Word-by-Word Analysis
בֹּעַז
Bôʻaz
Boaz, the ancestor of David; also the name of a pillar in front of the temple
עָנָה
ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, ...
אָמַר
ʼâmar
to say (used with great latitude)
כָּלָה
kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
אֵם
ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
דַּי
day
enough (as noun or adverb), used chiefly with preposition in phrases
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
אֵם
ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
מוֹלֶדֶת
môwledeth
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
אֶתְמוֹל
ʼethmôwl
heretofore; definitely yesterday
Key Terms in This Verse
מוֹלֶדֶת môwledeth
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
Study H4138 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →כָּלָה kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Study H3615 →בֹּעַז Bôʻaz
Boaz, the ancestor of David; also the name of a pillar in front of the temple
Study H1162 →דַּי day
enough (as noun or adverb), used chiefly with preposition in phrases
Study H1767 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →אֵם ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Study H517 →אֵם ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Study H517 →Cross References
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
And when they had brought their ships to land, they forsook all, and followed him.
And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
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