Zechariah 13:4
Old Testament • 13 words with Strong's data
"And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:"
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
נָבִיא
nâbîyʼ
a prophet or (generally) inspired man
בּוּשׁ
bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
חָזוֹן
châzôwn
a sight (mentally), i.e. a dream, revelation, or oracle
נָבָא
nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
לָבַשׁ
lâbash
properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively
אֵיתָן
ʼêythân
permanence; hence (concrete) permanent; specifically a chieftain
בֶּגֶד
beged
a covering, i.e. clothing; also treachery or pillage
נָשָׁא
nâshâʼ
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
Key Terms in This Verse
אֵיתָן ʼêythân
permanence; hence (concrete) permanent; specifically a chieftain
Study H386 →לָבַשׁ lâbash
properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively
Study H3847 →נָשָׁא nâshâʼ
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
Study H5377 →נָבָא nâbâʼ
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Study H5012 →בּוּשׁ bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Study H954 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →לֹא lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
Study H3808 →Cross References
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they s...
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
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