Zechariah 14:21
Old Testament • 17 words with Strong's data
"Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts."
Word-by-Word Analysis
יְרוּשָׁלַ͏ִם
Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
זֶבַח
zebach
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
לָקַח
lâqach
to take (in the widest variety of applications)
בָּשַׁל
bâshal
properly, to boil up; hence, to be done in cooking; figuratively to ripen
שָׁם
shâm
there (transferring to time) then; often thither, or thence
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
כְּנַעַנִי
Kᵉnaʻanîy
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile c...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
Key Terms in This Verse
בָּשַׁל bâshal
properly, to boil up; hence, to be done in cooking; figuratively to ripen
Study H1310 →כְּנַעַנִי Kᵉnaʻanîy
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
Study H3669 →זֶבַח zebach
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
Study H2077 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →יְרוּשָׁלַ͏ִם Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
Study H3389 →Cross References
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of...
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err ther...
And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.
And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no par...
And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
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