Zechariah 5:4
Old Testament • 20 words with Strong's data
"I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
שָׁבַע
shâbaʻ
to seven oneself, i.e. swear (as if by repeating a declaration seven times)
שֶׁקֶר
sheqer
an untruth; by implication, a sham (often adverbial)
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
כָּלָה
kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
עֵץ
ʻêts
a tree (from its firmness); hence, wood (plural sticks)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
Key Terms in This Verse
שָׁבַע shâbaʻ
to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Study H7650 →כָּלָה kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Study H3615 →שָׁאַר shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
Study H7604 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →Cross References
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his...
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
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