1 Chronicles 9:27
Old Testament • 11 words with Strong's data
"And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them."
Word-by-Word Analysis
לוּן
lûwn
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
נָקַף
nâqaph
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
סָבִיב
çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
מִשְׁמֶרֶת
mishmereth
watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (ab...
מִפְתָּח
miphtâch
an aperture, i.e. (figuratively) utterance
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
בֹּקֶר
bôqer
properly, dawn (as the break of day); generally, morning
הָיָה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Key Terms in This Verse
הָיָה hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Study H1961 →לוּן lûwn
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
Study H3885 →מִשְׁמֶרֶת mishmereth
watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
Study H4931 →נָקַף nâqaph
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
Study H5362 →סָבִיב çâbîyb
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
Study H5439 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →בַּיִת bayith
a house (in the greatest variation of applications, especially family, etc.)
Study H1004 →Cross References
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offer...
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
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