Malachi 1:10
Old Testament • 19 words with Strong's data
"Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
Word-by-Word Analysis
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
סָגַר
çâgar
to shut up; figuratively, to surrender
דֶּלֶת
deleth
something swinging, i.e. the valve of adoor
מְאוּמָה
mᵉʼûwmâh
properly, a speck or point, i.e. (by implication) something; with negative, nothing
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
יָצַת
yâtsath
to burn or set on fire; figuratively, to desolate
מְאוּמָה
mᵉʼûwmâh
properly, a speck or point, i.e. (by implication) something; with negative, nothing
רָצָה
râtsâh
to be pleased with; specifically, to satisfy adebt
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
רָצָה
râtsâh
to be pleased with; specifically, to satisfy adebt
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
Key Terms in This Verse
מְאוּמָה mᵉʼûwmâh
properly, a speck or point, i.e. (by implication) something; with negative, nothing
Study H3972 →מְאוּמָה mᵉʼûwmâh
properly, a speck or point, i.e. (by implication) something; with negative, nothing
Study H3972 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →Cross References
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil ca...
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unt...
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
For all seek their own, not the things which are Jesus Christ’s.
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
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