Micah 3:11
Old Testament • 21 words with Strong's data
"The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us."
Word-by-Word Analysis
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
שַׁחַד
shachad
a donation (venal or redemptive)
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
שָׂכָר
sâkâr
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
נָבִיא
nâbîyʼ
a prophet or (generally) inspired man
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
קָסַם
qâçam
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
כֶּסֶף
keçeph
silver (from its pale color); by implication, money
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
רַע
raʻ
bad or (as noun) evil (natural or moral)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
Key Terms in This Verse
קָסַם qâçam
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
Study H7080 →שָׂכָר sâkâr
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
Study H7939 →לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →Cross References
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unt...
Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offer...
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
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