1 Kings 13:26
Old Testament • 22 words with Strong's data
"And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him."
Word-by-Word Analysis
נָבִיא
nâbîyʼ
a prophet or (generally) inspired man
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שָׁמַע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
אָמַר
ʼâmar
to say (used with great latitude)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
מָרָה
mârâh
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
טְרֵפָה
ṭᵉrêphâh
prey, i.e. flocks devoured by animals
חָלָל
châlâl
pierced (especially to death); figuratively, polluted
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Key Terms in This Verse
מָרָה mârâh
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
Study H4784 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →שָׁמַע shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Study H8085 →דֶּרֶךְ derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Study H1870 →Cross References
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before...
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
For this cause many are weak and sickly among you, and many sleep.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
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