1 Peter 4:11
New Testament • 25 words with Strong's data
"If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen."
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁרַת
shârath
to attend as a menial or worshipper; figuratively, to contribute to
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
כֹּחַ
kôach
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כָּבַד
kâbad
to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same t...
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
הָלַל
hâlal
to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causative...
שׇׁלְטָן
sholṭân
empire (abstractly or concretely)
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
אָמֵן
ʼâmên
sure; abstract, faithfulness; adverb, truly
Key Terms in This Verse
כֹּחַ kôach
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
Study H3581 →כָּבַד kâbad
to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
Study H3513 →שָׁרַת shârath
to attend as a menial or worshipper; figuratively, to contribute to
Study H8334 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →הָלַל hâlal
to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
Study H1984 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →Cross References
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Finally, my brethren, be strong in the Lord, and in the power of his might.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Now there are diversities of gifts, but the same Spirit.
Much every way: chiefly, because that unto them were committed the oracles of God.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong me...
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingd...
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, ...
To him be glory and dominion for ever and ever. Amen.
Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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