2 Chronicles 22:7
Old Testament • 17 words with Strong's data
"And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab."
Word-by-Word Analysis
שֶׁבֶר
sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
אֲחַזְיָה
ʼĂchazyâh
Achazjah, the name of a Jewish and an Israelite king
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יְהוֹרָם
Yᵉhôwrâm
Jehoram, the name of a Syrian and of three Israelites
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
יְהוֹרָם
Yᵉhôwrâm
Jehoram, the name of a Syrian and of three Israelites
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יֵהוּא
Yêhûwʼ
Jehu, the name of five Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
נִמְשִׁי
Nimshîy
Nimshi, the (grand-) father of Jehu
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
מָשַׁח
mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָב
ʼAchʼâb
Achab, the name of a king of Israel and of a prophet at Babylon
Key Terms in This Verse
שֶׁבֶר sheber
a fracture, figuratively, ruin; specifically, a solution (of a dream)
Study H7667 →אַחְאָב ʼAchʼâb
Achab, the name of a king of Israel and of a prophet at Babylon
Study H256 →מָשַׁח mâshach
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Study H4886 →Cross References
So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion...
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
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