2 Kings 5:7
Old Testament • 25 words with Strong's data
"And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אִגְּרָא
ʼiggᵉrâʼ
an epistle (as carried by a state courier or postman)
קָרַע
qâraʻ
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
בֶּגֶד
beged
a covering, i.e. clothing; also treachery or pillage
אָמַר
ʼâmar
to say (used with great latitude)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
שָׁחַט
shâchaṭ
to slaughter (in sacrifice or massacre)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
חָיָה
châyâh
to live, whether literally or figuratively; causatively, to revive
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שָׁלַח
shâlach
to send away, for, or out (in a great variety of applications)
נָצַל
nâtsal
to snatch away, whether in a good or a bad sense
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
בִּין
bîyn
to separate mentally (or distinguish), i.e.(generally) understand
פָּלַל
pâlal
to judge (officially or mentally); by extension, to intercede, pray
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בָּקַשׁ
bâqash
to search out (by any method, specifically in worship or prayer); by implication, to strive after
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Key Terms in This Verse
בָּקַשׁ bâqash
to search out (by any method, specifically in worship or prayer); by implication, to strive after
Study H1245 →קָרַע qâraʻ
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
Study H7167 →בִּין bîyn
to separate mentally (or distinguish), i.e.(generally) understand
Study H995 →קָרָא qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Study H7121 →חָיָה châyâh
to live, whether literally or figuratively; causatively, to revive
Study H2421 →Cross References
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, ...
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athalia...
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
O that they were wise, that they understood this, that they would consider their latter end!
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
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