Acts 13:41
New Testament • 13 words with Strong's data
"Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you."
Word-by-Word Analysis
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מוֹפֵת
môwphêth
a miracle; by implication, a token or omen
אָבַד
ʼâbad
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
מַעֲשֶׂה
maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
חָכָם
châkâm
wise, (i.e. intelligent, skilful or artful)
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
כִּי
kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נָגַד
nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to o...
Key Terms in This Verse
נָגַד nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, exp...
Study H5046 →אָבַד ʼâbad
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Study H6 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →כִּי kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Study H3588 →מַעֲשֶׂה maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Study H4639 →מַעֲשֶׂה maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Study H4639 →מַעֲשֶׂה maʻăseh
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Study H4639 →Cross References
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
And say, How have I hated instruction, and my heart despised reproof;
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
And the Pharisees also, who were covetous, heard all these things: and they derided him.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the ...
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
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