Acts 13:43
New Testament • 14 words with Strong's data
"Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God."
Word-by-Word Analysis
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
שָׁבַר
shâbar
to burst (literally or figuratively)
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
יְהוּדִי
Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
חָרַם
châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
προσήλυτος
prosḗlytos
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Παῦλος
Paûlos
(little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
Βαρνάβας
Barnábas
son of Nabas (i.e. prophecy); Barnabas, an Israelite
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
πείθω
peíthō
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence ...
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
חֵן
chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
חָרַם châram
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Study H2763 →προσήλυτος prosḗlytos
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
Study G4339 →πείθω peíthō
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
Study G3982 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →אַחַר ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Study H310 →Παῦλος Paûlos
(little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
Study G3972 →חֵן chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Study H2580 →Cross References
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Being justified freely by his grace through the redemption that is in Christ Jesus:
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul...
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, a...
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte ...
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