Acts 21:28
New Testament • 17 words with Strong's data
"Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place."
Word-by-Word Analysis
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
כִּתִּי
Kittîy
a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine
הֵיכָל
hêykâl
a large public building, such as a palace or temple
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Key Terms in This Verse
כִּתִּי Kittîy
a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine
Study H3794 →לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →מָקוֹם mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Study H4725 →מָקוֹם mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Study H4725 →Cross References
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs...
The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congrega...
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
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