Acts 14:1
New Testament • 13 words with Strong's data
"And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed."
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
Ἰκόνιον
Ikónion
image-like; Iconium, a place in Asia Minor
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
συναγωγή
synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
יְהוּדִי
Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent
יְהוּדִי
Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
כִּתִּי
Kittîy
a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
Key Terms in This Verse
כִּתִּי Kittîy
a Kittite or Cypriote; hence, an islander in general, i.e. the Greeks or Romans on the shores opposite Palestine
Study H3794 →συναγωγή synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Study G4864 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →יְהוּדִי Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Study H3064 →יְהוּדִי Yᵉhûwdîy
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
Study H3064 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →Cross References
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting lif...
But they shook off the dust of their feet against them, and came unto Iconium.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
And straightway he preached Christ in the synagogues, that he is the Son of God.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
And there were certain Greeks among them that came up to worship at the feast:
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted ...
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Welcome to LOGOS Study
Your complete Bible study toolkit