Acts 19:8
New Testament • 13 words with Strong's data
"And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God."
Word-by-Word Analysis
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
συναγωγή
synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בֶּטַח
beṭach
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
שָׁלוֹשׁ
shâlôwsh
three; occasionally (ordinal) third, or (multiple) thrice
חֹדֶשׁ
chôdesh
the new moon; by implication, a month
παραδιατριβή
paradiatribḗ
misemployment, i.e. meddlesomeness
סוּת
çûwth
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עַל
ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
מַלְכוּ
malkûw
dominion (abstractly or concretely)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
סוּת çûwth
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
Study H5496 →בֶּטַח beṭach
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
Study H983 →יוֹם yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Study H3117 →συναγωγή synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Study G4864 →עַל ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
Study H5922 →שָׁלוֹשׁ shâlôwsh
three; occasionally (ordinal) third, or (multiple) thrice
Study H7969 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →Cross References
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, a...
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once deli...
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting lif...
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
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