Deuteronomy 33:9
Old Testament • 13 words with Strong's data
"Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
אָב
ʼâb
father, in a literal and immediate, or figurative and remote application
אֵם
ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
נָכַר
nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (w...
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
שָׁמַר
shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
בְּרִית
bᵉrîyth
a compact (because made by passing between pieces of flesh)
Key Terms in This Verse
שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →נָכַר nâkar
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be s...
Study H5234 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →שָׁמַר shâmar
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Study H8104 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →בְּרִית bᵉrîyth
a compact (because made by passing between pieces of flesh)
Study H1285 →אֵם ʼêm
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Study H517 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →לֹא lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
Study H3808 →Cross References
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him wit...
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O...
Men do therefore fear him: he respecteth not any that are wise of heart.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not...
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, ...
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
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