Leviticus 10:6
Old Testament • 26 words with Strong's data
"And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
אַהֲרוֹן
ʼAhărôwn
Aharon, the brother of Moses
אֶלְעָזָר
ʼElʻâzâr
Elazar, the name of seven Israelites
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
גָּלָה
gâlâh
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
לֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particles
קָרַע
qâraʻ
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
בֶּגֶד
beged
a covering, i.e. clothing; also treachery or pillage
בִּלְתִּי
biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because no...
מוּת
mûwth
to die (literally or figuratively); causatively, to kill
בִּלְתִּי
biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because no...
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
כֹּל
kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
חָרָה
chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
Key Terms in This Verse
קָרַע qâraʻ
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
Study H7167 →גָּלָה gâlâh
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
Study H1540 →חָרָה chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
Study H2734 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →אַף ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Study H639 →Cross References
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger...
But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of ...
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments...
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it ...
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand t...
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Welcome to LOGOS Study
Your complete Bible study toolkit