Ezekiel 14:22
Old Testament • 23 words with Strong's data
"Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it."
Word-by-Word Analysis
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שָׁם
shâm
there (transferring to time) then; often thither, or thence
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
שְׁאֵרִית
shᵉʼêrîyth
a remainder or residual (surviving, final) portion
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
בַּת
bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
נָחַם
nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavora...
עַל
ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
רַע
raʻ
bad or (as noun) evil (natural or moral)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יְרוּשָׁלַ͏ִם
Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
עַל
ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
Key Terms in This Verse
נָחַם nâcham
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
Study H5162 →עַל ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
Study H5922 →עַל ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
Study H5922 →בַּת bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Study H1323 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →Cross References
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that ...
And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance...
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land,...
And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and...
(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
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