Ezekiel 16:63
Old Testament • 15 words with Strong's data
"That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD."
Word-by-Word Analysis
יָכֹל
yâkôl
to be able, literally (can, could) or morally (may, might)
זָכַר
zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
בּוּשׁ
bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
פָּתַח
pâthach
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →בּוּשׁ bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Study H954 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →פָּתַח pâthach
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
Study H6605 →זָכַר zâkar
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Study H2142 →דֶּרֶךְ derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Study H1870 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →Cross References
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
I was dumb, I opened not my mouth; because thou didst it.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Wherefore doth a living man complain, a man for the punishment of his sins?
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
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