Romans 3:19
New Testament • 14 words with Strong's data
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
Word-by-Word Analysis
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
אָמַר
ʼâmar
to say (used with great latitude)
אָמַר
ʼâmar
to say (used with great latitude)
תּוֹרָה
tôwrâh
a precept or statute, especially the Decalogue or Pentateuch
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
סָתַם
çâtham
to stop up; by implication, to repair; figuratively, to keep secret
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
הָיָה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אָשַׁם
ʼâsham
to be guilty; by implication to be punished or perish
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
סָתַם çâtham
to stop up; by implication, to repair; figuratively, to keep secret
Study H5640 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →הָיָה hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Study H1961 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
But if ye be led of the Spirit, ye are not under the law.
That no flesh should glory in his presence.
For all have sinned, and come short of the glory of God;
The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
To redeem them that were under the law, that we might receive the adoption of sons.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
So the poor hath hope, and iniquity stoppeth her mouth.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Tell me, ye that desire to be under the law, do ye not hear the law?
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Much every way: chiefly, because that unto them were committed the oracles of God.
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