Ezekiel 16:52
Old Testament • 14 words with Strong's data
"Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters."
Word-by-Word Analysis
שָׁפַט
shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literall...
אָחוֹת
ʼâchôwth
a sister (used very widely (like brother), literally and figuratively)
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
בּוּשׁ
bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
צָדַק
tsâdaq
to be (causatively, make) right (in a moral or forensic sense)
אָחוֹת
ʼâchôwth
a sister (used very widely (like brother), literally and figuratively)
Key Terms in This Verse
אָחוֹת ʼâchôwth
a sister (used very widely (like brother), literally and figuratively)
Study H269 →אָחוֹת ʼâchôwth
a sister (used very widely (like brother), literally and figuratively)
Study H269 →צָדַק tsâdaq
to be (causatively, make) right (in a moral or forensic sense)
Study H6663 →בּוּשׁ bûwsh
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Study H954 →שָׁפַט shâphaṭ
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Study H8199 →עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith th...
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations w...
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’s house.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son...
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