Galatians 2:6
New Testament • 15 words with Strong's data
"But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:"
Word-by-Word Analysis
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
רָצָה
râtsâh
to be pleased with; specifically, to satisfy adebt
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
προσανατίθημι
prosanatíthēmi
to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult
יָסַף
yâçaph
to add or augment (often adverbial, to continue to do a thing)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Key Terms in This Verse
προσανατίθημι prosanatíthēmi
to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult
Study G4323 →יָסַף yâçaph
to add or augment (often adverbial, to continue to do a thing)
Study H3254 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →Cross References
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in va...
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
For there is no respect of persons with God.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
For I suppose I was not a whit behind the very chiefest apostles.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
For if a man think himself to be something, when he is nothing, he deceiveth himself.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable ...
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to g...
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not...
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