Mark 12:14
New Testament • 18 words with Strong's data
"And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?"
Word-by-Word Analysis
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אָמַר
ʼâmar
to say (used with great latitude)
אָדוֹן
ʼâdôwn
sovereign, i.e. controller (human or divine)
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
אֶמֶת
ʼemeth
stability; (figuratively) certainty, truth, trustworthiness
μέλω
mélō
to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
βλέπω
blépō
to look at (literally or figuratively)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
לָמַד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
אֶמֶת
ʼemeth
stability; (figuratively) certainty, truth, trustworthiness
מִשְׁפָּט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
מֶכֶס
mekeç
an assessment (as based upon a census)
Καῖσαρ
Kaîsar
Cæsar, a title of the Roman emperor
Key Terms in This Verse
μέλω mélō
to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
Study G3199 →לָמַד lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
Study H3925 →מִשְׁפָּט mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the pla...
Study H4941 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →Cross References
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Is it lawful for us to give tribute unto Caesar, or no?
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distre...
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we ...
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
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