Hebrews 1:3
New Testament • 17 words with Strong's data
"Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"
Word-by-Word Analysis
נֹגַהּ
nôgahh
brilliancy (literally or figuratively)
כָּבוֹד
kâbôwd
properly, weight, but only figuratively in a good sense, splendor or copiousness
נָקַב
nâqab
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
φέρω
phérō
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּחַ
kôach
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
טָהֵר
ṭâhêr
to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
יָשַׁב
yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְמָנִי
yᵉmânîy
right (i.e. at the right hand)
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
הָדָר
hâdâr
magnificence, i.e. ornament or splendor
עֶלְיוֹן
ʻelyôwn
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
Key Terms in This Verse
נָקַב nâqab
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
Study H5344 →φέρω phérō
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
Study G5342 →טָהֵר ṭâhêr
to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
Study H2891 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →יָשַׁב yâshab
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Study H3427 →כֹּחַ kôach
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
Study H3581 →Cross References
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
In him was life; and the life was the light of men.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exa...
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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