John 1:29
New Testament • 14 words with Strong's data
"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world."
Word-by-Word Analysis
קָרוֹב
qârôwb
near (in place, kindred or time)
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
Ἰωάννης
Iōánnēs
Joannes (i.e. Jochanan), the name of four Israelites
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אָמַר
ʼâmar
to say (used with great latitude)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כֶּבֶשׂ
kebes
a ram (just old enough to butt)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
לָקַח
lâqach
to take (in the widest variety of applications)
סוּר
çûwr
to turn off (literal or figurative)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
תֵּבֵל
têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia,...
Key Terms in This Verse
רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →תֵּבֵל têbêl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
Study H8398 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Ἰησοῦς Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Study G2424 →Cross References
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
But with the precious blood of Christ, as of a lamb without blemish and without spot:
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the...
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God ...
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy...
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
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