Hebrews 7:18
New Testament • 8 words with Strong's data
"For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof."
Word-by-Word Analysis
ἀθέτησις
athétēsis
cancellation (literally or figuratively)
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
הָלַךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
ἀσθενής
asthenḗs
strengthless (in various applications, literal, figurative and moral)
ἀνωφελής
anōphelḗs
useless or (neuter) inutility
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
Key Terms in This Verse
ἀσθενής asthenḗs
strengthless (in various applications, literal, figurative and moral)
Study G772 →הָלַךְ hâlak
to walk (in a great variety of applications, literally and figuratively)
Study H1980 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →חָלַל châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Study H2490 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →Cross References
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Tell me, ye that desire to be under the law, do ye not hear the law?
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
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