Hebrews 9:15
New Testament • 15 words with Strong's data
"And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance."
Word-by-Word Analysis
μεσίτης
mesítēs
a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
διαθήκη
diathḗkē
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
נָקָה
nâqâh
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
מָוֶת
mâveth
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
גְּאֻלָּה
gᵉʼullâh
redemption (including the right and the object); by implication, relationship
פֶּשַׁע
peshaʻ
a revolt (national, moral or religious)
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
διαθήκη
diathḗkē
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
קָרָא
qârâʼ
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
לָקַח
lâqach
to take (in the widest variety of applications)
קֶדֶם
qedem
the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
נַחֲלָה
nachălâh
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Key Terms in This Verse
μεσίτης mesítēs
a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
Study G3316 →διαθήκη diathḗkē
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
Study G1242 →διαθήκη diathḗkē
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
Study G1242 →גְּאֻלָּה gᵉʼullâh
redemption (including the right and the object); by implication, relationship
Study H1353 →נָקָה nâqâh
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
Study H5352 →קֶדֶם qedem
the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
Study H6924 →Cross References
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
For there is one God, and one mediator between God and men, the man Christ Jesus;
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
By so much was Jesus made a surety of a better testament.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
For when we were yet without strength, in due time Christ died for the ungodly.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and p...
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil...
In hope of eternal life, which God, that cannot lie, promised before the world began;
That being justified by his grace, we should be made heirs according to the hope of eternal life.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting ...
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the eart...
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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