Isaiah 27:11
Old Testament • 16 words with Strong's data
"When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour."
Word-by-Word Analysis
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
יָבֵשׁ
yâbêsh
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
שָׁבַר
shâbar
to burst (literally or figuratively)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שׂוּם
sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
תָּבוּן
tâbûwn
intelligence; by implication, an argument; by extension, caprice
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
חֵסֵד
chêçêd
kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
יָצַר
yâtsar
to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
נָגַד
nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to o...
חֵן
chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Key Terms in This Verse
יָבֵשׁ yâbêsh
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
Study H3001 →יָצַר yâtsar
to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
Study H3335 →חֵן chên
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Study H2580 →תָּבוּן tâbûwn
intelligence; by implication, an argument; by extension, caprice
Study H8394 →נָגַד nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, exp...
Study H5046 →חֵסֵד chêçêd
kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
Study H2617 →Cross References
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will ...
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should under...
And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all...
Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flam...
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understandi...
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
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