Jeremiah 11:15
Old Testament • 13 words with Strong's data
"What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest."
Word-by-Word Analysis
דּוֹד
dôwd
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
בָּשָׂר
bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
רַע
raʻ
bad or (as noun) evil (natural or moral)
English grammatical function word ('rejoicest'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivale...
Key Terms in This Verse
English grammatical function word ('rejoicest'). These words (articles, prepositions, conjunctions, pronouns, auxiliary verbs) have no direct equivalent in the original Hebrew or Greek text; they are ...
Study GRAM →עָשָׂה ʻâsâh
to do or make, in the broadest sense and widest application
Study H6213 →דּוֹד dôwd
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
Study H1730 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →עָבַר ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Study H5674 →בָּשָׂר bâsâr
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Study H1320 →Cross References
Who rejoice to do evil, and delight in the frowardness of the wicked;
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that ...
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
As a mad man who casteth firebrands, arrows, and death,
Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
But now ye rejoice in your boastings: all such rejoicing is evil.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played t...
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, ...
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Rejoiceth not in iniquity, but rejoiceth in the truth;
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of ...
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