Jeremiah 15:1
Old Testament • 16 words with Strong's data
"Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
כִּי
kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שְׁמוּאֵל
Shᵉmûwʼêl
Shemuel, the name of three Israelites
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
שָׁלַךְ
shâlak
to throw out, down or away (literally or figuratively)
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
Key Terms in This Verse
נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →כִּי kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Study H3588 →עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →דֶּרֶךְ derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Study H1870 →עוֹד ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Study H5750 →יָצָא yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
Study H3318 →Cross References
Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
Then said the LORD unto me, Pray not for this people for their good.
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them retu...
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
And Abraham gat up early in the morning to the place where he stood before the LORD:
Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Now Joshua was clothed with filthy garments, and stood before the angel.
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