Jeremiah 35:19
Old Testament • 15 words with Strong's data
"Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever."
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יְהוֹנָדָב
Yᵉhôwnâdâb
Jehonadab, the name of an Israelite and of an Arab
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
רֵכָב
Rêkâb
Rekab, the name of two Arabs and of two Israelites
מַחְסוֹר
machçôwr
deficiency; hence, impoverishment
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
Key Terms in This Verse
יְהוֹנָדָב Yᵉhôwnâdâb
Jehonadab, the name of an Israelite and of an Arab
Study H3082 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →כֵּן kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Study H3651 →פָּנִים pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Study H6440 →Cross References
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them retu...
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
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