Jeremiah 15:19
Old Testament • 16 words with Strong's data
"Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them."
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
לָקַח
lâqach
to take (in the widest variety of applications)
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
יָקָר
yâqâr
valuable (objectively or subjectively)
קָלָה
qâlâh
to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
Key Terms in This Verse
קָלָה qâlâh
to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)
Study H7034 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →פֶּה peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Study H6310 →Cross References
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk amo...
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
And that ye may put difference between holy and unholy, and between unclean and clean;
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, a...
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
For I have not shunned to declare unto you all the counsel of God.
And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay...
For the Holy Ghost shall teach you in the same hour what ye ought to say.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my w...
Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
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