Jeremiah 18:15
Old Testament • 15 words with Strong's data
"Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;"
Word-by-Word Analysis
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
שָׁכַח
shâkach
to mislay, i.e. to be oblivious of, from want of memory or attention
שָׂרַף
sâraph
to be (causatively, set) on fire
הֶבֶל
hebel
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
כָּשַׁל
kâshal
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
עוֹלָם
ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (...
אֹרַח
ʼôrach
a well-trodden road (literally or figuratively); also a caravan
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
אֹרַח
ʼôrach
a well-trodden road (literally or figuratively); also a caravan
דֶּרֶךְ
derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
שָׁלַךְ
shâlak
to throw out, down or away (literally or figuratively)
Key Terms in This Verse
כָּשַׁל kâshal
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
Study H3782 →עוֹלָם ʻôwlâm
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Study H5769 →אֹרַח ʼôrach
a well-trodden road (literally or figuratively); also a caravan
Study H734 →אֹרַח ʼôrach
a well-trodden road (literally or figuratively); also a caravan
Study H734 →שָׁכַח shâkach
to mislay, i.e. to be oblivious of, from want of memory or attention
Study H7911 →הֶבֶל hebel
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
Study H1892 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →דֶּרֶךְ derek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Study H1870 →Cross References
Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
They are vanity, and the work of errors: in the time of their visitation they shall perish.
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanit...
And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
For the leaders of this people cause them to err; and they that are led of them are destroyed.
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, ...
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work...
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear...
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