Jeremiah 31:23
Old Testament • 21 words with Strong's data
"Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness."
Word-by-Word Analysis
אָמַר
ʼâmar
to say (used with great latitude)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
צָבָא
tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specif...
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עוֹד
ʻôwd
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מָשַׁל
mâshal
to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
שָׂפָה
sâphâh
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
עִיר
ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
חָלַל
châlal
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שְׁבוּת
shᵉbûwth
exile, concretely, prisoners; figuratively, a former state of prosperity
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
בָרַךְ
bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as...
נָוֶה
nâveh
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild ...
צְדָקָה
tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
הַר
har
a mountain or range of hills (sometimes used figuratively)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
Key Terms in This Verse
צְדָקָה tsᵉdâqâh
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
Study H6666 →מָשַׁל mâshal
to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
Study H4911 →שָׂפָה sâphâh
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Study H8193 →נָוֶה nâveh
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
Study H5116 →שְׁבוּת shᵉbûwth
exile, concretely, prisoners; figuratively, a former state of prosperity
Study H7622 →בָרַךְ bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Study H1288 →צָבָא tsâbâʼ
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Study H6635 →עִיר ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Study H5892 →Cross References
Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after...
But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow ...
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
The LORD that made heaven and earth bless thee out of Zion.
Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
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