Jeremiah 34:11
Old Testament • 13 words with Strong's data
"But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids."
Word-by-Word Analysis
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הָפַךְ
hâphak
to turn about or over; by implication, to change, overturn, return, pervert
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
שִׁפְחָה
shiphchâh
a female slave (as a member of the household)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
חׇפְשִׁי
chophshîy
exempt (from bondage, tax or care)
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
כָּנַע
kânaʻ
properly, to bend the knee; hence, to humiliate, vanquish
שִׁפְחָה
shiphchâh
a female slave (as a member of the household)
Key Terms in This Verse
כָּנַע kânaʻ
properly, to bend the knee; hence, to humiliate, vanquish
Study H3665 →אַחַר ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Study H310 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →הָפַךְ hâphak
to turn about or over; by implication, to change, overturn, return, pervert
Study H2015 →Cross References
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
As a dog returneth to his vomit, so a fool returneth to his folly.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD...
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone u...
And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
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