John 12:42
New Testament • 12 words with Strong's data
"Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:"
Word-by-Word Analysis
אַךְ
ʼak
a particle of affirmation, surely; hence (by limitation) only
תָּוֶךְ
tâvek
a bisection, i.e. (by implication) the centre
רֹאשׁ
rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
רַב
rab
abundant (in quantity, size, age, number, rank, quality)
אָמַן
ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen...
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
Φαρισαῖος
Pharisaîos
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
יָדָה
yâdâh
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha...
בִּלְתִּי
biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because no...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
συναγωγή
synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Key Terms in This Verse
יָדָה yâdâh
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
Study H3034 →συναγωγή synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Study G4864 →Φαρισαῖος Pharisaîos
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Study G5330 →אַךְ ʼak
a particle of affirmation, surely; hence (by limitation) only
Study H389 →אָמַן ʼâman
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
Study H539 →בִּלְתִּי biltîy
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Study H1115 →רֹאשׁ rôʼsh
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
Study H7218 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →Cross References
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Howbeit no man spake openly of him for fear of the Jews.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they s...
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefo...
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Because that by reason of him many of the Jews went away, and believed on Jesus.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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