Joshua 10:21
Old Testament • 13 words with Strong's data
"And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel."
Word-by-Word Analysis
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
מַחֲנֶה
machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e...
יְהוֹשׁוּעַ
Yᵉhôwshûwaʻ
Jehoshua (i.e. Joshua), the Jewish leader
מַקֵּדָה
Maqqêdâh
Makkedah, a place in Palestine
שָׁלוֹם
shâlôwm
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
סוּת
çûwth
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
לָשׁוֹן
lâshôwn
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,...
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בֵּן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or ...
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
סוּת çûwth
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
Study H5496 →לָשׁוֹן lâshôwn
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
Study H3956 →מַחֲנֶה machăneh
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Study H4264 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →שָׁלוֹם shâlôwm
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
Study H7965 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →קִרְאָה qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
Study H7125 →Cross References
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteous...
Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
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