Leviticus 10:17
Old Testament • 17 words with Strong's data
"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?"
Word-by-Word Analysis
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אָכַל
ʼâkal
to eat (literally or figuratively)
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
מִנְחָה
minchâh
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
רָאָה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
נָשָׂא
nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Key Terms in This Verse
כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →רָאָה râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Study H7200 →נָשָׂא nâsâʼ
to lift, in a great variety of applications, literal and figurative, absolute and relative
Study H5375 →כֵּן kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Study H3651 →עֵדָה ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Study H5712 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →Cross References
And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead,...
And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniq...
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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