Leviticus 16:17
Old Testament • 16 words with Strong's data
"And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel."
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֹהֶל
ʼôhel
a tent (as clearly conspicuous from a distance)
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
הָלַךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
קֹדֶשׁ
qôdesh
a sacred place or thing; rarely abstract, sanctity
מָקוֹם
mâqôwm
properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
עַד
ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כָּפַר
kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
עֵדָה
ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
בַּיִת bayith
a house (in the greatest variation of applications, especially family, etc.)
Study H1004 →כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →כָּפַר kâphar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Study H3722 →הָלַךְ hâlak
to walk (in a great variety of applications, literally and figuratively)
Study H1980 →עֵדָה ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Study H5712 →עֵדָה ʻêdâh
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Study H5712 →עַד ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
Study H5705 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →Cross References
And the whole multitude of the people were praying without at the time of incense.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
For there is one God, and one mediator between God and men, the man Christ Jesus;
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the...
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting right...
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
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