Leviticus 4:27
Old Testament • 19 words with Strong's data
"And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;"
Word-by-Word Analysis
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
אֶרֶץ
ʼerets
the earth (at large, or partitively a land)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
חַטָּאָה
chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עָבַר
ʻâbar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in ...
שְׁגָגָה
shᵉgâgâh
a mistake or inadvertent transgression
עַד
ʻad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִצְוָה
mitsvâh
a command, whether human or divine (collectively, the Law)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
עַל
ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
אָשַׁם
ʼâsham
to be guilty; by implication to be punished or perish
Key Terms in This Verse
דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →מִצְוָה mitsvâh
a command, whether human or divine (collectively, the Law)
Study H4687 →עַד ʻad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Study H5704 →עַל ʻal
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
Study H5922 →חַטָּאָה chaṭṭâʼâh
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Study H2403 →Cross References
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of t...
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning th...
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
One law and one manner shall be for you, and for the stranger that sojourneth with you.
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
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